Many people who grew up in the 1960s and 70s were shaped by real scarcity — and some spent their adult lives trying to give their children more than they had, only to watch their grandchildren grow up under values they barely recognize
To understand the distance between then and now, it helps to put numbers on the American household of the early 1970s. The median new single-family home completed in the United States was about 1,525 square feet in 1973. Two-car households were still uncommon — just 29.3 percent of families had two vehicles in 1970, and nearly one in five had none at all. And in 1972, 24.5 million Americans — roughly twelve percent of the population — were below the official low-income level.
The point is not that ordinary Americans in 1972 were living in hardship. Many were not. The point is that the ordinary middle-class household was smaller, less insulated from surprise expenses, and far less cushioned by technology and consumer goods than the household that would become normal later. Most people did not call it scarcity. They called it normal. But the shape of it stayed with them. You ate what was on the plate. You kept things until they broke twice. You did not ask for things you already knew the answer to.
When that generation became parents — in the 1980s and 90s — many of them seem to have made the same quiet decision: their kids would not have to count the way they had counted. The bedrooms would be bigger. The closets fuller. Summer camps would be paid for. A college fund would actually exist. Their children would not feel small in front of a peer with newer sneakers.
The intent was love. The intent was protection. The intent was the simple thing every honest parent has wanted forever: please let mine have more than I did.
In many measurable ways, it worked. Kids in the late 90s and 2000s grew up with more comfort, more opportunity, more cushion against the kind of small disasters that used to steer a household for a year. Whether that “more” produced what those parents hoped for is a different question — and it is the one the grandparents now are probably asking quietly to themselves.
The clinical psychologist Madeline Levine, writing in the New York Times in 2012, drew the line directly: “There is no parent more vulnerable to the excesses of overparenting than an unhappy parent.” Her concern was not the material things themselves but what they often stand in for — comfort, gear, and constant smoothing of the road, in place of the boredom, disappointment, and small failures that used to do the slow work of growing a person up.
What grandparents now see, when they visit, is something they would not have predicted in 1989. The toys are louder. The screens are everywhere. The afternoon hangs on a Wi-Fi password. The grandchildren are not necessarily worse — most of them are kind, quick, and articulate — but they live inside an order of operations that simply did not exist when those grandparents were raising kids.
Psychologist Jean Twenge put the shift bluntly: “It’s so common for people to say kids are growing up so quickly these days — but they’re growing up more slowly. Eighteen-year-olds now look like what 15-year-olds used to.” Fewer driver’s licences. Less after-school work. Less time outside the house, more time on the phone. A grandparent who was managing a paper route at twelve sometimes has to recalibrate what to expect from a sixteen-year-old today.
NYU social psychologist Jonathan Haidt, in The Anxious Generation, names what he thinks happened. The grown-ups, he writes, “ended up overprotecting children in the real world while underprotecting them in the virtual world.” Free roaming was pulled back. Boredom was solved with a screen. Risk was rerouted from the bicycle to the phone. The result is a childhood with less of the friction children’s brains actually need.
There is a particular kind of grief in this that does not get named very often. These grandparents did not want their grandchildren to be soft. They wanted them to be safe. They did not want their grandchildren to expect everything. They wanted them not to have to want. The line between those two things turns out to be much thinner than anyone told them — and the distance between then and now, measured not in square feet or car ownership but in the texture of a childhood, is something many of them are still working out how to say.
