I spent six months trying to become more disciplined, more productive, more consistent – and then I realized the version of myself I was chasing was just another way to avoid sitting with who I actually am

by Lachlan Brown | May 13, 2026, 10:57 am

For six months I was insufferable. Not to anyone else, necessarily. To myself.

I had the morning routine. I had the habit tracker. I had a list of things I was going to become: more disciplined, more productive, more consistent. I read the books. I built the spreadsheets. I optimized my sleep, my schedule, my supplements.

And then one morning I was sitting at my desk at 5:15am, staring at a wall of completed checkboxes, and I felt absolutely nothing. No pride. No satisfaction. Just a vague sense that I was running very fast in a direction I hadn’t actually chosen.

That’s when it hit me. The self-improvement project wasn’t making me better. It was keeping me busy enough to avoid asking why I felt like I wasn’t good enough in the first place.

The productivity trap nobody talks about

There’s a term in psychology for what I was doing. Researchers call it toxic productivity: a compulsive need to keep producing and achieving, driven not by genuine ambition but by anxiety, self-criticism, and the belief that your worth is determined by your output. It’s distinct from healthy motivation because it doesn’t feel good even when it’s working. You hit the target and immediately move the goalposts, because the point was never the target. The point was to stay in motion so you didn’t have to sit still with yourself.

A performance psychology analysis by researchers including USC’s Ben Houltberg describes this as performance-based identity, where people stake their entire sense of self on what they achieve. The result is predictable: they work harder and harder to maintain their identity, they avoid anything where failure is possible, and they burn out while telling themselves they’re thriving.

That was me. I wasn’t thriving. I was hiding.

Self-improvement as the most socially acceptable form of avoidance

Here’s what makes this so hard to see while it’s happening: self-improvement looks good from the outside. Nobody stages an intervention for the person who wakes up at 5am and journals. Nobody worries about the friend who reads twelve psychology books in a month. The culture celebrates this behaviour. It calls it discipline. It calls it growth.

But there’s a difference between growing toward something and running away from something, and they can look identical from the outside.

I was running away from a version of myself I didn’t want to face. The version that sometimes didn’t feel like working. The version that had doubts. The version that didn’t always know what he wanted. Instead of sitting with that person and listening to him, I built an elaborate system to drown him out.

And the system worked, temporarily. That’s the insidious part. Productivity gives you just enough of a dopamine hit to keep you going. You complete a task, you feel a brief surge of competence, and then the emptiness comes back, and the only thing you know how to do is complete another task.

What the research says about actually feeling okay

Kristin Neff, a researcher at the University of Texas at Austin, has spent over two decades studying the difference between self-esteem and self-compassion. Her work, published as a comprehensive review in the Annual Review of Psychology, shows that while self-esteem is tied to performance and social comparison, self-compassion comes from a completely different place. It’s about treating yourself with the same basic decency you’d offer a friend who was struggling.

And the findings are striking. Self-compassion is associated with less anxiety, less depression, less rumination, and more emotional resilience than self-esteem. More importantly, it doesn’t undermine motivation. Self-compassionate people are still motivated to grow, but they do it from a place of genuine interest rather than a desperate need to prove they’re enough.

That distinction wrecked me when I first read it. Because I realized that my entire self-improvement system was built on the second thing. On proving.

Neff’s developmental research goes even further: self-compassion is positively associated with wisdom, personal initiative, curiosity, and emotional intelligence. The people who were kindest to themselves weren’t the ones sitting on the couch doing nothing. They were the ones who had the psychological safety to take real risks, to try things without needing them to go perfectly, and to learn from failure without collapsing into shame.

In other words, the thing I thought was the enemy of progress (being gentle with myself) was actually the foundation of it.

What changed when I stopped optimizing

I didn’t abandon discipline. I didn’t throw out my routine. What I did was much quieter than that.

I started asking myself why before I added anything to my day. Not “will this make me more productive?” but “does this actually matter to me, or am I just afraid of what happens if I stop?”

A lot of things didn’t survive that question.

The 5am wake-up stayed, because I genuinely love early mornings. The habit tracker went, because I was using it as evidence that I was a good person, and that’s a terrible reason to track habits. Some of the reading stayed. The compulsive note-taking went.

What replaced it was something I didn’t expect: boredom. And then, after the boredom, something that felt unfamiliar and a little uncomfortable. I think it was actually me.

Buddhism had been telling me this the whole time

The irony is that I’ve been studying Buddhist philosophy for years. I literally wrote a book about it. And there I was, ego-deep in a self-improvement project that was entirely about proving something to myself.

Buddhism has this concept of striving without attachment, of putting in effort without clinging to the outcome as your identity. I understood it intellectually for years. It took a breakdown in a dark room at 5am to understand it in my bones.

The version of me I was chasing didn’t exist. He was a fiction, a collection of habits and metrics designed to keep me from having to accept the person I already was. And the person I already was, it turns out, was fine. Not perfect. Not optimized. But real. And real, it turns out, is the only thing that actually feels like anything.

If this sounds familiar

If you’ve been deep in the self-improvement cycle and something still feels off, I don’t think the answer is more discipline. I think the answer might be less. Not less effort in your life, but less effort spent avoiding your life.

Sit with who you are without the checklist. Without the morning routine as armor. Without the productivity as proof that you deserve to exist.

You already deserve to exist. That’s not something you earn with consistency streaks. That’s something you were born with and then spent years trying to earn back.

The work isn’t becoming a better version of yourself. The work is meeting the version that’s already here.

Lachlan Brown

Lachlan Brown is an entrepreneur and co-founder of Brown Brothers Media, a digital publishing network reaching tens of millions of readers monthly. He holds a Graduate Diploma of Psychological Studies from Deakin University, though his real education came afterward: a warehouse job shifting TVs, a stretch of anxiety in his mid-twenties, and the slow discovery that studying the mind is not the same as learning how to live well. He started experimenting with Buddhist principles during breaks at the warehouse and eventually began writing about what he was learning. That writing became Hack Spirit, a widely read personal development site, and his book Hidden Secrets of Buddhism became a bestseller. His work breaks down complex ideas into frameworks people can apply immediately, whether they are navigating a career change, a difficult relationship, or the gap between knowing what to do and actually doing it. Lachlan splits his time between Singapore and Saigon. He writes about high-performance routines, decision-making under pressure, digital innovation, and the intersection of Eastern philosophy with modern life. His perspective comes from having built things from scratch, failed at some of them, and learned that clarity comes from practice, not theory.